Hello Kagwe, I agree to the ban, but only in temporary extraordinary circumstances. In situations where nationhood is at stake. Resorting to blanket ethnic stations bans is not a cure pointing to banning vernacular all over; schools, forces, workplaces, including at our homes (READ Freedom) Such bans punish rural folks who speak mainly or only in vernacular. Thus succeeding in burying the real problem deeper which I still insist is not tribalism. The ban would be a sacrificial, symptom, and cosmetic treatment not the real cure the disease. Our problem is corruption and resulting spoils-both real and perceived. We need to honestly address this problem which will otherwise persist even if the current situation is negotiated out of. Corruption is so lucrative, compelling ridiculous business persons 'investments' in their "person" aspirants/candidate. Its a business that promises insane profits and rewards. --<snip>-- [International Herald Tribune] STRUGGLE FOR DEMOCRACY: KENYA "Corruption trumps tribalism" By Simon Roughneen January 10, 2008 -- (page 2) Given these realities, perhaps an effective way to influence Kenya would be to discourage tourism, forcing its leaders to establish a mental link between corrupt government and empty hotels. This is not as far-fetched as it might sound: During the recent violence, a warning by the British Foreign Office advising travelers to avoid Kenya was followed hours later with some conciliatory statements from both Kibaki and Odinga. Both Odinga and Kibaki have traded mutual allegations of genocide and ethnic cleansing. But while the deaths of hundreds of people and the displacement of thousands more is tragic, it is not genocide. Reckless language can spur more attacks and create an uncontrollable situation, irrespective of what political dialogue can be arranged in the coming days. But some form of an interim national unity government may yet be sorted out, perhaps paving the way for either a decisive recount or an election rerun." <http://www.iht.com/articles/2008/01/10/opinion/edrough.php?page=2> --snip-- Why bother repeating so many known corruptions? The stations serve to report corruption in the language understood by rural folk thus it risks being viewed as gagging media stations to shield corruption. We should avoid being drawn into corruption camps going by many names tribalism and banning stations may be seen as one of many convenient excuses. We need to build a new society but one that does not punish innocent people denying them basic right to receive information or communicate for who they are. That would violate Section 79. (1) of the Constitution: Protection of freedom of expression. http://www.bunge.go.ke/downloads/constitution.pdf Regards self-regulation: Are you suggesting that the government controls various media content? Hope not and urge you to see self-regulation as curtailing big government high-handedness and extension of opaqueness and continued indulgence in corruption which is our core problem. Furthermore, when government assumes role of defining social standards and morallity policing, it could outlaw languages or "tribal" cultures etc in the name of official fight against tribalism citing recent events for example. My response is influenced by http://www.kippra.org/ mission statement. I would appreciate your reaction. Alex On Jan 10, 2008 5:23 PM, James Kagwe <jkagwe@kippra.or.ke> wrote:
Dear all,
I totally agree with this and I happened to intentionally listen to some of the vernacular radio stations during the elections day (names undisclosed) and the content was quite inciting and tribal.
As Geoffrey is saying I don't think there is anyone in Kenya today who does not understand Kiswahili and therefore we can have them using Swahili or English restrictively.
We happen to have quite a number of English stations Kiss, Easy, Classics, Capital e.t.c and every morning as I go work I hear different people enjoying breakfast shows from different stations and as a result all of them are competing but are in business.
The suggestions made earlier of the ICT bill and media self regulation helping to resolve the issue is not very practical considering for example that you need a Kikuyu to understand inciting information emanating from a Kikuyu radio station and the same with other tribes.
Given the tribal alignment that we are seeing even in professional organizations media regulation may follow suit where we may have those supposed to ensure conformity being compromised because it is their tribe that is being affected.
Radio stations should use languages that are nationally understandable to all.